AIMIM Floor Leader & MLA Chandrayangutta Sri. Akbaruddin Owaisi At Owaisi School of excellence jamal colony..... On this occasion elder son of MLA Chandrayangutta 'NOORUDDIN OWAISI' distributed Educational kits to Govt Urdu Medium School Students..
Akbaruddin is the 1st and only original thinker of Hindoosthan ! He was the man who identified the worth of Rama as an impotent gay pansy who pimped and whored his wife !
ReplyDeleteAllah love him and so gave him that rare blend of genius,grit and courage
Rama told Sita to whore herself- this is in the Valmiki Ramayana
https://dindooohindoo.page.tl/Rama-Tells-Sita-to-whore-herself.htm
Chapter [Sarga] 115
तद्गच्छ त्वानुजानेऽद्य यथेष्टं जनकात्मजे |
एता दश दिशो भद्रे कार्यमस्ति न मे त्वया || ६-११५-१८
“O Seetha! That is why, I am permitting you now. Go wherever you like. All these ten directions are open to you, my dear lady! There is no work to be done to me, by you.”
तदद्य व्याहृतं भद्रे मयैतत् कृतबुद्धिना |
लक्ष्मणे वाथ भरते कुरु बुद्धिं यथासुखम् || ६-११५-२२
“O gracious lady! Therefore, this has been spoken by me today, with a resolved mind. Set you mind on Lakshmana or Bharata, as per your ease.”
įatrughne vätha sugréve räkņase vä vibhéņaëe |
niveįaya manaų séte yathä vä sukhamätmanaų || 6-115-23
“O Seetha! Otherwise, set your mind either on Shatrughna or on Sugreeva or on Vibhishana the demon; or according to your own comfort.”
Sita called Rama an Impotent Pansy
https://dindooohindoo.page.tl/Sita-says-Rama-is-Impotent-Pansy.htm
Book II : Ayodhya Kanda – Book Of Ayodhya Chapter[Sarga] 30
किम् त्वा अमन्यत वैदेहः पिता मे मिथिला अधिपः | राम जामातरम् प्राप्य स्त्रियम् पुरुष विग्रहम् || २-३०-३
“What my father, the king of Mithila belonging to the country of Videha, think of himself having got as so-in-law you, a woman having the form of a man?”
Akbaruddin is the 1st and only original thinker of Hindoosthan ! He was the man who identified the worth of Hanooman as a sexual deviant and the gay lover of Rama !
ReplyDeleteAllah loves him and so gave him that rare blend of genius,grit and courage - which is severely lacking among Muslims of India
WAS HANOOOMAN THE BANDAR RAMA'S GAY PARTNER IN JUNGLES WHILE SWINGING ON TREES !
HOW ELSE WOULD BANDAR HANOOMAN KNOW THAT RAMA HAD A SMALL LITTLE PENIS ? dindooohindoo
Book V : Sundara Kanda - Book Of Beauty
Chapter [Sarga] 35
18."He has three folds in the skin of his neck and belly. He is depressed at three places (viz. the middle of his soles, the lines on his soles and the nipples). He is undersized at four places (viz. the neck, membran virile, the back and the shanks). He is endowed with three spirals in the hair of his head.
COGITO !
AS PER RAMAYANA -- THE HANOOMAN THE APE WAS GIVEN 16 SEX SLAVES BY BHARAT !
Book VI : Yuddha Kanda - Book Of War
Chapter [Sarga] 125
43-45
"O the gentle one! Are you a divine being or a human being, who have come here out of compassion? To you, who have given this agreeable news to me, I shall give in return, for the pleasant tidings, a hundred thousand cows, a hundred best villages, and for wives, sixteen golden complexioned virgin girls of a good conduct, decked with ear-rings, having beautiful noses and thighs, adorned with all kinds of jewels, with charming countenances as delightful as the moon and born in a noble family."
Y DID BHARAT GIVE 16 SEX SLAVES TO THE APE ?
THE PAWAN PUTTAR BRAHMA CHARI !
Akbar is the man !
People say Akbaruddin abused Rama's mother !
ReplyDeleteWhat is wrong with that ? As per the Ramayana - Rama's mommy had sex with a horse !
Rama;s mother had sex with a Horse !
https://dindooohindoo.page.tl/Kaushalya-has-sex-with-a-Live-Horse.htm
Book I : Bala Kanda – The Youthful Majesties
Chapter [Sarga] 14
Queen Kausalya desiring the results of ritual disconcertedly resided one night with that horse that flew away like a bird. [1-14-34]
AKBARUDDIN SAYS THAT RAMA WAS A GAY APE ! THIS IS THE DIVINE GENIUS OF AKBARUDDIN !
Was Rama a Gay Monkey ?
https://dindooohindoo.page.tl/Is-Rama-a-Gay-Monkey–f-.htm
Book VI : Yuddha Kanda – Book Of War
Chapter [Sarga] 128
आजानुलम्बिबाहुश्च महास्कन्धः प्रतापवान् |
लक्ष्मणानुचरो रामः पृथिवीमन्वपालयत् || ६-१२८-९७
That Rama, having his long arms reaching down his knees, having a broad chest and glorious, ruled this earth with Lakshmana as his companion.
No humans has arms reaching to the knees ! Is Rama an Ape ?
Rama ruled for 10000 years with Lakshmana – as HIS COMPANION ? What about Seeta Maiya ? What do have here ? A Gay Monkey !
Rama spent 12 years with Lakshmana and Apes, with no sex with a woman – so he became Gay –so what – it is all evolution !
As per Ramayana – Rama ruled happily ever after for 1000 years, with Lakshmana by his side (not Seeta) – it is all the Gay Thing (although Uttarakandam says that Rama and Seeta made merry for 10000 years – as miya bibi – but that was to neuter the Gay Theory of the Valmiki Ramayana)
Also, the Ramayana says that Rama had hands till his knees, and that explains his love and fondness for all apes and monkeys
Rama the Limpdick spent 12 years with Lakshmana, in a jungle, with no sex – and was sexually frustrated , and then Vali was banging his brother’s wife – and so, Rama the Limpdick killed Vali – it is all OK La !
IT IS ALL THE GENIUS OF AKBARUDDIN !
Hindus say that Akbaruddin called Seeta a Harlot !
ReplyDeleteWrong ! Seeta was a Nepali whore ! This is EVIDENT in the Ramayana ! dindooohindoo
Ravana dressed as a Brahmin meets Seeta Maiya for the 1st time ! How does he address her ?
This is proof that Seeta was Nepali Whore with Nil IQ who got no sexual or romantic attention from Limpdick Rama ! Is this the way a Brahmin talks ? I present “Romancing the Stone” Ravana style !
http://www.valmikiramayan.net/aranya/sarga46/aranya_46_frame.htm
vishaalam jaghanam piinam uuruu kari kara upamau | etau upacitau vR^ittau sa.mhatau sa.mpragalbhitau || 3-46-19 piina unnata mukhau kaantau snigdha taala phala upamau | maNi praveka aabharaNau rucirau te payo dharau || 3-46-20
“Your hips are beamy, thighs burly akin to elephant’s trunks, and these two breasts of yours that are ornamented with best jewellery are rotund, rubbing and bumping each other, and they are swinging up and up, their nipples are brawny and jutting out, and they are smoothish like palm-fruits, thus they are covetable for they are beautiful.
[3-46-19, 20] caaru smite caaru dati caaru netre vilaasini | mano harasi me raame nadii kuulam iva a.mbhasaa || 3-46-21 karaantamita madhyaa asi sukeshii sa.mhata stanii |
“Oh, allurer, your smile is alluring, teeth are alluring, and your eyes allure, oh, beauty, your waist is palmful, your hair velvety, your breasts are jostling, and you rob my soul as a spate robs riverbank. [3-46-21, 22a]
IS THIS A WAY A BRAHMIN ADDRESSES A PIOUS WOMAN ? OR IS THIS IS THE WAY YOU ADDRESS A WHORE !
AKBARUDDIN KNEW IT ALL ALONG !
Akbaruddin says that Seeta was frustrated dimwit harlot ! Nothing could be more true than that !
ReplyDeleteIt is all in the Ramayana !
Proof that "Seeta Is not Seeta Maiya" - just "a fat,cow teated,stupid harlot"
This is a "conversation from the Sundara Kandam" ! dindooohindoo
There is proof in the Ramayana that Seeta was a fat,stupid Nepali Harlot !
It will prove that Seeta was a "fat,cow teated,stupid harlot", who "could not see or sense", the divine powers of Monkey Boy Hanooman.She was just a "Simple Nepali Harlot toilet cleaer/dishwasher"
Also,a moot point - is ,Y did "she not want to go back to her limpet limpdick husband Rama" ?
Could it be that she was "enjoying her sex life and sexual attention",from Ravana ?
Sample 1 - Seeta Maiya "cannot see", that "Hanooman is no ordinary ape"
http://englishvalmikiramayanam.blogspot.in/2013/10/sundara-kandam-36-46.html
Hey monkey who is the army-commander in chief of the monkeys, the fact of your desire to carry me through this very long route makes me feel that it is your monkey like conduct.” 37. 29
“Hey Chief of monkeys, how do you propose to take me from her to the presence of my husband with the frail body of yours?” 37. 30
Sample 2 - Hanooman tells Seeta Maiya"not to talk like a dumb nepali harlot"
http://englishvalmikiramayanam.blogspot.in/2013/10/sundara-kandam-36-46.html
“I have sufficient strength to carry this city of Lanka along with its mountains, forests , buildings, spires , towers and also its chief.” 37.37
“So, Hey Vaidehi, make your brain stable, leave out all doubts. Hey lady and make Rama along with Lakshmana devoid of all sorrows.” 37.38
Sample 3 - Finally Harlot Seeta Maiya tells Monkey Boy that "she can"t fly - as she has a fear of heights"
http://englishvalmikiramayanam.blogspot.in/2013/10/sundara-kandam-36-46.html
“Hey chief of monkeys, it is not possible for me to accompany you for I may faint by the great speed by which you go.” 37.43
“I may perhaps fall down because of trembling induced by fear from your back when you are traveling in the sky far -far above the ocean.” 37. 44
“I would then perhaps fall and die in the ocean and become good food for beings like whales and crocodiles living in the sea.” 37.45
Sample 4 - All the above is after Ravana has told Harlot Seeta, that he will "do her - doggy style,in 2 months" (Oooooooh ! That is Y she did not leave !)
http://englishvalmikiramayanam.blogspot.in/2013/10/sundara-kandam-10-25_27.html
After telling the daughter of Videha these words, "he became very angry and further told her",the following:-
“Hey pretty one, who cannot be adequately described, the remaining period of safety that I have set to you are only two months and so you better climb in my bed to sleep with me.” 22.8
“If you do not accept me as your husband after two months, my cooks will cut you in to pieces for my breakfast.” 22.9
THE GENIUS OF AKBARUDDIN IS LIKE THE OCEAN !
This is Oral Sex in the Ramayana !
ReplyDeleteSita performs Fellatio on Ravana ! Ravana was an African and deeply dis-satisfied with her husband !
The Satanic Verse is that Ravana made Seeta perform fellatio ! dindooohindoo !
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 52
तस्यास्तत्सुनसं वक्त्रमाकाशे रावणाङ्कगम्।
न रराज विना रामं विनालमिव पङ्कजम्।।3.52.18।।
Sita's face with her beautiful nose on Ravana's lap and not on Rama's, shone no more like a lotus without its stalk.
NOTE - SITA'S NOSE WAS IN RAVANA'S LAP ! WHAT WAS HER NOSE DOING IN RAVANA;'S LAP ? THE NOSE IS NEAR THE MOUTH ! IT IS FELLATIO !
बभूव जलदं नीलं भित्त्वा चन्द्र इवोदितः।
सुललाटं सुकेशान्तं पद्मगर्भाभमव्रणम्।।3.52.19।।
शुक्लैस्सुविमलैर्दन्तै प्रभावद्भिरलङ्कृतम्।
तस्यास्तद्विमलं वक्त्रमाकाशे रावणाङ्कगम्।।3.52.20।।
रुदितं व्यपमृष्टास्रं चन्द्रवत्प्रियदर्शनम्।
सुनासं चारुताम्रोष्ठमाकाशे हाटकप्रभम्।।3.52.21।।
Sita’s face looked beautiful with her smooth forehead, shining hair and spotless complexion like the inside of a lotus, with clean, white, shining teeth, a nice nose and lovely red lips. She was continuously weeping and wiping her tears. Her face which was pleasing like the Moon on the lap of Ravana appeared as though the Moon was rising through dark clouds.
NOTE THE FELLATIO POSE - WHITE TEETH AND RED LIPS ! NOTE THE RAVANA TONE - MOON RISING THROUGH DARK CLOUDS ! THE CLIMACTIC EJACULATION !
This is Oral Sex in the Ramayana !
ReplyDeleteSita performs Fellatio on Ravana ! Ravana was an African and deeply dis-satisfied with her husband !
The Satanic Verse is that Ravana made Seeta perform fellatio ! dindooohindoo !
Book III : Aranya Kanda – The Forest Trek
Chapter [Sarga] 52
तस्यास्तत्सुनसं वक्त्रमाकाशे रावणाङ्कगम्।
न रराज विना रामं विनालमिव पङ्कजम्।।3.52.18।।
Sita’s face with her beautiful nose on Ravana’s lap and not on Rama’s, shone no more like a lotus without its stalk.
NOTE – SITA’S NOSE WAS IN RAVANA’S LAP ! WHAT WAS HER NOSE DOING IN RAVANA;’S LAP ? THE NOSE IS NEAR THE MOUTH ! IT IS FELLATIO !
बभूव जलदं नीलं भित्त्वा चन्द्र इवोदितः।
सुललाटं सुकेशान्तं पद्मगर्भाभमव्रणम्।।3.52.19।।
शुक्लैस्सुविमलैर्दन्तै प्रभावद्भिरलङ्कृतम्।
तस्यास्तद्विमलं वक्त्रमाकाशे रावणाङ्कगम्।।3.52.20।।
रुदितं व्यपमृष्टास्रं चन्द्रवत्प्रियदर्शनम्।
सुनासं चारुताम्रोष्ठमाकाशे हाटकप्रभम्।।3.52.21।।
Sita’s face looked beautiful with her smooth forehead, shining hair and spotless complexion like the inside of a lotus, with clean, white, shining teeth, a nice nose and lovely red lips. She was continuously weeping and wiping her tears. Her face which was pleasing like the Moon on the lap of Ravana appeared as though the Moon was rising through dark clouds.
NOTE THE FELLATIO POSE – WHITE TEETH AND RED LIPS ! NOTE THE RAVANA TONE – MOON RISING THROUGH DARK CLOUDS ! THE CLIMACTIC EJACULATION !
The Proof that Seeta Maiya went willingly with Ravana as she was a lonely and sexually frustrated Nepali whore.dindooohindoo
ReplyDeleteThe fact that Rama was an impotent limpdick and a gay pansy,is undisputable - so we leave that at this stage
PART 1
1st let us settle the matter that Seeta was a lonely,frustrated Nepali whore
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 53
ईदृशम् गर्हितम् कर्म कथम् कृत्वा न लज्जसे |
स्त्रियाः च हरणम् नीच रहिते च परस्य च || ३-५३-७
"A woman, that too a lonely one, that too the other man's wife, that too an abduction, but not winning or wooing her... you knave, on your undertaking such a kind of deplorable deed, how unashamed are you? [3-53-7]
Note - SEETA MAIYA DID NOT SAY THAT SHE WAS ALONE.SHE SAID SHE WAS LONELY
PART 2
It is said that if Ravana touched any woman with intent of lust, he would die
Let us 1st prove that the Ravana touched Seeta with intent of lust.He described Seeta's breats and nipples etc. - but that is passe,as that is just vocabulary
There is specific reference in the Ramayana that RAVANA TOUCHED SITA MAIYA WITH INTENT OF LUST
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 49
Ravana who is "infatuated with lust" picked her up, which lady is disinclined for any kind of sensuality and who is verily writhing like the wife of King Cobra, and then he surged skyward and flew off with her in his air-chariot. [3-49-22]
ताम् अकामाम् स काम आर्तः पन्नग इन्द्र वधूम् इव |
विवेष्टमानाम् आदाय उत्पपात अथ रावणः || ३-४९-२२
Then people say that Ravana DID NOT TOUCH THE BODY OF SEETA MAIYA ! Lies
This is proof that Ravana touched her body,waist and naked thighs
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 49
वामेन सीताम् पद्माक्षीम् मूर्धजेषु करेण सः |
ऊर्वोः तु दक्षिणेन एव परिजग्राह पाणिना || ३-४९-१७
He that Ravana grabbed the lotus-eyed Seetha on lifting her up with his left hand at her plait of hair at nape, and with his right hand at her thighs. [3-49-17]
ततः ताम् परुषैः वाक्यैः अभितर्ज्य महास्वनः |
अंकेन आदाय वैदेहीम् रथम् आरोपयत् तदा || ३-४९-२०
Then he whose voice is strident that Ravana lifted her up by her waist and got Vaidehi up on the air-chariot intimidating her with bitter words. [3-49-20]
AND RAVANA DID NOT DIE !
WHICH MEANS THAT SEETA MAIYA WENT WITH RAVANA WILLINGLY AS SHE WAS SEDUCED BY HIM !
SEETA MAIYA MIGHT HAVE HAD AFTER THOUGHTS ! BUT SHE WENT WITH RAVANA WILLINGLY - PERHAPS UNDER SEDUCTION OR HYPNOTISM - BUT THE NEPALI RANDI SEETA WENT WILLINGLY WITH RAVANA
Hindoos are squeamish about the rape of Seeta Maiya.The fact is that Seeya Maiya was raped by Ravana and she performed fellatio on Ravana !
ReplyDeleteHindoo poetry has a poetic way of describing rape - as we will see later.dindooohindoo
Seeta herself states in the Yuddha Kanda that she was banged by Ravana
PHASE 1 - RAMA OPENLY TELLS SEETA MAIYA THAT SHE MUST HAVE BEEN FUCKED BY RAVANA
Book VI : Yuddha Kanda - Book Of War
Chapter [Sarga] 115
कः पुमांस्तु कुले जातह् स्त्रियं परगृहोषिताम् |
तेजस्वी पुनरादद्यात् सुहृल्लेख्येन चेतसा || ६-११५-१९
"Which noble man, born in an illustrious race, will take back a woman who lived in another's abode, with an eager mind?"
न हि त्वां रावणो दृष्ट्वो दिव्यरूपां मनोरमाम् |
मर्षयेत चिरं सीते स्वगृहे पर्यवस्थिताम् || ६-११५-२४
"Seeing you, who are endowed with a beautiful form and attractive to the sense, detained for long in his abode, Ravana could not have endured your separation."
PHASE 2 - SEETA HERSELF ADMITS THAT SHE WAS DRY FUCKED BY RAVANA - BUT WHILE SHE WAS LAID - HER HEART HAD ONLY RAMA THE LIMPDICK ! THESE ARE THE WORDS OF SEETA MAIYA !
Book VI : Yuddha Kanda - Book Of War
Chapter [Sarga] 116
यद्यहं गात्रसंस्पर्शं गतास्मि विवशा प्रभो |
कामकारो न मे तत्र दैवं तत्रापराध्यति || ६-११६-८
"O lord! It was not my willfulness, when I came into contact with the person of Ravana. I was helpless. My adverse fate was to blame on that score."
मदधीनं तु यत्तन्मे हृदयं त्वयि वर्तते |
पराधीनेषु गात्रेषु किं करिष्याम्यनीश्वरा || ६-११६-९
"My heart, which was subservient to me, was abiding in you. What could I do, helpless as I was, with regard to my limbs which had fallen under the sway of another?"
ReplyDeletePHASE 3 - THE CONCLUSIVE PROOF OF SEETA'S RAPE 30000 FEET IN THE SKY !
THE HINDU SANSKRIT POETRY OF RAPE ! dindooohindoo
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 52
उद्धूतेन च वस्त्रेण तस्याः पीतेन रावणः |
अधिकम् परिबभ्राज गिरिः दीप इव अग्निना || ३-५२-१५
When her ochreish silk sari's upper fringe is upheaved by air onto to Ravana, Ravana looked blazing like a mountain set ablaze, muchly and overly. [3-52-15]
NOTE - SEETA'S "UPPER FRINGE SARI" (wHICH COVERS HER BREASTS) IS "UPHEAVED ON TO RAVANA".RAVANA LOVED SEETA'S BREASTS - AS WE READ IN THE ARANYA KANDAM BEFORE.
तस्याः परम कल्याण्याः ताम्राणि सुरभीणि च |
पद्म पत्राणि वैदेह्या अभ्यकीर्यन्त रावणम् - यद्वा -
- च्युतानि पद्म पत्राणि रावणम् समावाकिरन् - || ३-५२-१६
Reddish and scented lotus-petals adorning that highly auspicious Seetha have slithered, but again upheaved by air they are bestrewn on Ravana. [3-52-16]
NOTE - WHILE RAVANA IS BANGING SEETA - THE PETALS THAT SEETA WORE ARE NOW ON RAVANA ! HOW DID THAT HAPPEN ? HOW CAN THE AIR PLACE THE PETALS AND THE UPPER SAREE OF SEETA ON RAVANA ? IT AIN'T MAGIC ! IT IS SIMPLE SEX ON THE LAP !
तस्याः कौशेयम् उद्धूतम् आकाशे कनक प्रभम् |
बभौ च आदित्य रागेण ताम्रम् अभ्रम् इव आतपे || ३-५२-१७
Upper fringe of Seetha's silk sari with golden glitter is upheaved in the sky, and with the reddish hue of sun in red heat of midday it beamed forth like a reddish cloud. [3-52-17]
NOTE - THIS VERSE MEANS THAT RAVANA "REMOVED" SEETA MAIYA'S SAREE AND SHE WAS "STARK NAKED".A reddish cloud is acceptable either in morning or in evening but not in midday since it is a bad omen. A BAD OMEN FOR SEETA MAIYA
सा पद्म पीता हेम आभा रावणम् जनक आत्मजा |
विद्युत् घनम् इव आविश्य शुशुभे तप्त भूषणा || ३-५२-२४
Seetha, the daughter of Janaka, with a complexion that is goldenly yellowish in the tinge of a lotus, moreover with her ornaments of purified gold, flashed like a lightning possessed in a dark-cloud, when that stonehearted Ravana possessed her. [3-52-24]
NOTE - RAVANA "POSSESSED SEETA MAIYA"
तरु प्रवाल रक्ता सा नील अंगम् राक्षस ईश्वरम् |
प्राशोभयत वैदेही गजम् कक्ष्या इव कांचनी || ३-५२-३०
She that Vaidehi who is so delicate like reddish leaflets of trees made that blackish bodied lord of demons, Ravana, well and truly lambent, herself becoming a golden girdle girded around the elephant like Ravana.
NOTE - LAMBENT MEANS HAPPY AND SMILING AND SEETA IS LIKE A GIRDLE CLASPING THE ELEPHANT ORGAN OF RAVANA
IT IS DUE TO THE ABOVESAID RAPE OF SEETA MAIYA THAT THE GODS "SHUDDERED"
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 52
सुप्रवेपित गात्राः च बभूवुः वन देवताः || ३-५२-४१
विक्रोशन्तीम् दृढम् सीताम् दृष्ट्वा दुःखम् तथा गताम् |
On seeing Seetha who is undergoing anguish in that way the sylvan deities physically shuddered in a worst way. [3-52-41b, 42a]
BUT IS IT RAPE ?
SEETA WAS A LONELY SEXUALLY FRUSTRATED WOMAN !
SHE GOT LOVE,SEX AND RESPECT ONLY FROM RAVANA !
RAMA WAS AN IMPOTENT,COWARD AND A GAY PANSY !
This is proof that Rama and Lakshman are impotent limpdicks who could not even sense or hear Seeta Maiaya's
ReplyDeletepangs and wailings.The poor nepali randi had to plead to TREES,BIRDS,RIVERS ! But none came to help the nepali randi
This is the state of the Godliness of Impotentica Rama and Lakshmana.These Hindoo Gods could not sense that their
woman was giving a blow job to Ravana - until the monkeys told them ! dindooohindoo
Book III : Aranya Kanda - The Forest Trek
Chapter [Sarga] 49
हा लक्ष्मण महाबाहो गुरु चित्त प्रसादक |
ह्रियमाणाम् न जानीषे रक्षसा काम रूपिणा || ३-४९-२४
"Haa, greatly dextrous Lakshmana... oh, rejoicer of your mentor... you are incognisant of me who am being abducted by this demon who is a dissembler. [3-49-24]
जीवितम् सुखम् अर्थाम् च धर्म हेतोः परित्यजन् |
ह्रियमाणाम् अधर्मेण माम् राघव न पश्यसि || ३-४९-२५
"Oh, Raghava, you have relinquished your high-life, happiness, and riches for the sake of righteousness, and though you avowed to protect your observants, you are unobservant of me who am being abducted by the unrighteousness itself. [3-49-5]
ननु नाम अविनीतानाम् विनेता असि परंतप |
कथम् एवम् विधम् पापम् न त्वम् शास्सि हि रावणम् || ३-४९-२६
"Oh, enemy-inflamer Rama, I reckon that you are an absolute controller of uncontrollable beings, I wonder why you are not controlling this kind of sinner, Ravana, indeed?" This is how Seetha started her cry in wilderness. [3-49-26]
आमंत्रये जनस्थानम् कर्णिकारान् च पुष्पितान् |
क्षिप्रम् रामाय शंसध्वम् सीताम् हरति रावणः || ३-४९-३०
"I call the attention of the flowered Karnikaara trees of Janasthaana, you inform Rama that Ravana is thieving Seetha." Thus, she is addressing the woods and others on the ground from air-chariot. [3-49-30]
हंस सारस संघुष्टाम् वन्दे गोदावरीम् नदीम् |
क्षिप्रम् रामाय शंस त्वम् सीताम् हरति रावणः || ३-४९-३१
"I pray you who are with the bustle of swans and saarasa water birds, oh, River Godavari, you promptly tell Rama that Ravana is thieving Seetha. [3-49-31]
दैवतानि च यान्ति अस्मिन् वने विविध पादपे |
नमस्करोमि अहम् तेभ्यो भर्तुः शंसत माम् हृताम् || ३-४९-३२
"I also venerate you, the sylvan deities that travel in this forest with diverse trees or, those that abide on the treetops, you may please inform my husband that I am being stolen. [3-49-32]
यानि कानिचित् अपि अत्र सत्त्वानि निवसन्ति उत |
सर्वाणि शरणम् यामि मृग पक्षि गणान् अपि || ३-४९-३३
"Or, over there, some few beings that are living over there on the ground below, I seek shelter of all the flocks of birds and hoards of animals, and I pray you to convey this news. [3-49-33]